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According to the German philosopher Martin Heidegger,death has two defining characteristics. \YZ7
First, it can't be outsourced - nobody can die your death for you. The second raises more qH9bo-6
questions. Heidegger says death can happen at any point, so it's randon. But with advances in 9!u&8#i
genetics, knowing the date of our decease is becoming a real possibility. And is that good? ,ej89
Imagine going about your business with your expiry date stamped invisibly on the back of your >bUxb-8
hand. You'd probably be spooked by this constant reminder of your mortality. You'd find it tSf$`4
impossible to live. You'd pass your days in envy of those your age who are destined to live longer. S!@h\3d8{
Alternatively, you could treat the date-stamp as an end date from which to work back. It would %={[e`,
make retirement planning and the gubbins of wills and probate smoother. It would allow you to
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take an active part in organising your own funeral. You could even plan your diet: death tomorrow J4l\
means an awful lot of jam today. And your loved ones would have the benefit of a steady coming-to- .gP}/dj
terms with your passing away. "WfVZBWG$
But Heidegger's point is, even if geneticists, extrapolating from your current condition(s), gave 02RZ>m+
you a reliable date of death, they'd fail to account for chance. Just as teenagers can crash their OciPd/6
cars, so pensioners as dit as a fiddle can still fall down the stairs. So what's the lesson? Imagine 5 >c,#*
you're programmed to die tomorrow, and live today as if it were your last. Q8GI;`Rb
Robert Rowland Smith AS-%I+ A