+t PqU6
According to the German philosopher Martin Heidegger,death has two defining characteristics. [P746b_\e
First, it can't be outsourced - nobody can die your death for you. The second raises more DU-&bm
questions. Heidegger says death can happen at any point, so it's randon. But with advances in @I|gA
genetics, knowing the date of our decease is becoming a real possibility. And is that good? *f$wmZ5A
Imagine going about your business with your expiry date stamped invisibly on the back of your /
L/hR4
hand. You'd probably be spooked by this constant reminder of your mortality. You'd find it Sj<WiQ%<
impossible to live. You'd pass your days in envy of those your age who are destined to live longer. KZSvT{
Alternatively, you could treat the date-stamp as an end date from which to work back. It would m%km@G$
make retirement planning and the gubbins of wills and probate smoother. It would allow you to ,_2ZKO/k$
take an active part in organising your own funeral. You could even plan your diet: death tomorrow {QTnVS't 0
means an awful lot of jam today. And your loved ones would have the benefit of a steady coming-to- uVw|fT
terms with your passing away. '`Iuf\
But Heidegger's point is, even if geneticists, extrapolating from your current condition(s), gave !5K9L(gqb
you a reliable date of death, they'd fail to account for chance. Just as teenagers can crash their -.X-02
cars, so pensioners as dit as a fiddle can still fall down the stairs. So what's the lesson? Imagine @s;qmBX4
you're programmed to die tomorrow, and live today as if it were your last. -:o4|&g<*
Robert Rowland Smith J.QFrIB{]+